BLACK THEATRE HISTORY
African-American people
have been an integral part of Theatre since its beginnings. On John Gassner’s
charts that outline the development of the Theatre in the Western World,
it is shown that Theatre had its beginnings with the Passion Plays of Egypt
and Asia Minor in 2000 B.C. Historically speaking, Mr. Gassner’s
charts confirm Loften Mitchell’s undocumented statement that Theatre had
its beginnings more than 6000 years ago…on the banks of the Nile. One need
only note the Sphinx’s Black features to determine the race of the ancient
Egyptians.
The first American production
of a play was sometime during the middle of the seventeenth century. The
play, Prince of Parthia, patterned its form from neo-classicism as all
Theatre in America would until the Minstrelsy period. The Black man was
introduced as subject matter very early in American drama. In 1769, a character
with the name of Mungo, a West Indian slave, was a profane clown of little
authenticity in the play entitled Padlock. Two years earlier, a Black character
with the name of Raccoon appeared in Thomas Forrest’s play The Disappointment.
With few exceptions, the plays that followed and used Blacks as characters
gave Black actors two options: (a) accept the comic role or, (b) create
a Theatre of his own. The second option was logically taken.
The first professional Black
Theatre group in America was the African Company. Their Theatre was the
African Grove, located in lower Manhattan at Bleecher and Mercer Streets.
It was founded during the season of 1820-1821 by a Mr. Brown, whose first
name is not known. The African Company’s repertoire was primarily made
up of Shakespearean dramas. However, the drama King Shotaway, based
on
The Insurrection of the Carvas on the Island of St. Vincent,
was performed. Although the script is not extant, King Shotaway
is probably the first play written and performed by Afro-Americans. The
company performed for mixed audiences. Simon Snipe, in his book entitled,
Sports
of New York remarks, “…the audience was composed of white, black, copper,
coloured and light brown.” The African Grove continued to have performances
until late in 1823 when it closed after being wrecked by white hoodlums.
No one can mention the African
Company without the names of James Hewlett, a West Indian Black, and Ira
Aldridge, an American Black. They are considered the first and second Black
tragedians, respectively. When the African Grove closed, the only opportunity
that remained for Black actors was blackface minstrelsy. Not willing to
settle for anything less than serious drama, Ira Aldridge, Victor Sejour
and James Bland, members of the African Company, sailed for Europe and
became very successful. James Hewlett remained in Manhattan and performed
Shakespeare whenever he could.
Minstrelsy, which was to
have a long-range effect on the Black man in American drama, had a definite
form. Unfortunately, it is the only indigenous American theatrical form.
For Blacks, minstrelsy lasted almost sixty years. It was not until the
1900’s that Black actors completely broke the minstrel tradition. However,
in those sixty years of minstrelsy, Blacks continued to form theatrical
companies. There was no alternative for Black actors who wished to further
their craft. It was during the minstrel period that a great University
was founded. Howard University, so named after General Oliver Otis Howard
its Founder, opened its doors in 1867 and was destined to become the capstone
of Black education in the world.
Loften Mitchell labels the
years 1909 – 1917 as the First Harlem Theatre Movement. The first Black
Theatre, The Crescent, was established in Harlem. Black shows were being
moved from The Crescent to the now famous Lafayette Theatre, and The Drama
Committee of the National Association for the Advancement of Colored People
of Washington, DC (Laura B. Glenn, Clara B. Bruce, E. C. Williams, Anna
J. Cooper, Carrie W. Clifford, Georgia Frazier, E. E. Just, Montgomery
Gregory, and Alain Locke) produced the first successful drama written by
a Black person and interpreted by Blacks, Rachel by Angelina Grimke.
In addition, Ridgley Torrence, a white poet in association with Mrs. Norman
Hapgood presented the Hapgood Players – all Blacks – in a program of three
one-act plays “written for the Negro theatre.” These three one-acts gave
the world the first authentic drama of Black life. Mr. Torrence on seeing
his plays Granny Maumee, The Rider of Dreams and Simon the Cyrenian,
stated, “I have sometimes imagined that the Negro, other things being equal,
might produce the greatest, the most direct, the most powerful drama in
the world.”
The first Black drama group
was also established at Howard University within the First Harlem Theatre
Movement. Ernest Everett Just and a group of students formed the College
Dramatic Club. The College Dramatic Club, although financially successful,
had a repertoire very similar to that of the African Grove. Rather than
Black plays, they presented Shakespearean dramas and other English works.
It was not until 1919, almost the beginning of the Harlem Renaissance that
Black drama reached its zenith in the country and at Howard University.
In 1919 the drama of Black
life was reaching the heights of achievement. Three different little theatre
groups were at the forefront of this movement that would open the doors
of the American Theatre to a succession of race plays that gave permanent
recognition to Black actors. The three groups were the Provincetown Players,
the Ethiopian Art Theatre of Chicago and the Howard Players.
The Howard Players affiliation
with a major institution is probably the cause of its longevity beyond
the Provincetown Players and the Ethiopian Art Theatre. Montgomery Gregory,
the first director had in mind the establishment of a National Negro Theatre.
Some would say that goal was not reached; that was true in a literal sense.
However, the Howard Players as late as 1997 have produced nationally known
playwrights, directors, actors, and producers of African-American theatre
and film. In effect, the output of the Players, the paths taken by its
members as they left the ivory covered walls, have resulted in a direct
and significant influence on African-American Theatre in the United States.
During a students’ four years
at Howard, the Department of Theatre Arts becomes the beginning, middle
and end of the universe. A unique interwoven mix of people from around
the world will populate this Department. It's main attraction though, has
always been its amazing history of the entertainers it has produced throughout
the years.
Today, the Department strives
to continue the legacy of the Howard Players and the production of great
giants such as Owen Dodson, Roxie Roker, Ossie Davis, Lynn Whitfield, Debbie
Allen, Phylicia Rashad, Isaiah Washington, and a host of others. You can
feel the stars of yesteryear as you stroll down the historic halls of the
Fine Arts Building, past the Ira Aldridge Theater where students and faculty
spent days and nights preparing for the role of a lifetime.
FINE ARTS WALK OF FAME
In recognition of the role
the Fine Arts play in society, the Fine Arts Walk of Fame will begin a
series of ways for the Division of Fine Arts to officially recognize and
remember those alumni who have made outstanding contributions in their
field. The Fine Arts Walk of Fame is a special award which recognizes an
individual for their talents and contributions to the Fine Arts.
Embedded in a beautiful tile
mold, a Star with an outstanding alumnus’ name will live on in bold bronze
letters along with a circle showing what area of the Fine Arts they were
honored -- Art, Music or Theatre. The star, patterned after the
Akan
Adinkra symbol Nsoroma (Ghana), represents a person of exemplary character
with eminent personal attributes. Adinkra is an Akan word. Akan is the
language of the Akan people, who comprise about one-half of the population
of Ghana. Adinkra literally means “saying good-bye” (farewell) to the dead.”
Adinkra implies a philosophical message that one conveys when mourning
during a funeral or the post-burial memorial.
NSOROMA (n-soar-row-mah)
– A star
LITERALLY: A CHILD OF THE
HEAVENS, STAR - Symbol of faith and the belief in patronage and dependency
on a supreme being.
NSOROMA (star) symbolizes
a person of exemplary character. It could represent a person who is a leader,
a star of a home, school, or institution. Such persons usually have outstanding
characters and personal attributes.
Nsoroma also represents faith.
Faith implies the idea of hope. To have faith, a person must hope for something
and then believe in it. That connection is the essence of what faith is.
As the Bible states, “Faith is the substance of things hoped for, the evidence
of things not seen.” (Hebrew 11.1)
Willis, W.
Bruce. The Adinkra Dictionary.
The Fine Arts Walk of
Fame is based off of the tradition of immortalizing Hollywood's stars in
the sidewalk outside of Mann's Chinese Theatre however, each star is a
commemoration of the life and achievements of an extraordinary man or woman
who is an alumni of Howard University in the Fine Arts. This project has
been conceived not only as a way of commemorating Howard University Alumnus’
many contributions to art, music and entertainment, but also as a way of
adding some further enrichment to the country’s most recognized historically
black institution. Thus, the Walk of Fame will pay simultaneous tribute
to men and women of distinction, to a great Washington, DC metropolitan
community and to the University which birthed these great individuals.
Howard University has an
outstanding reputation for providing a valuable education and rewarding
cultural experience to all that attend. The University has consistently
produced artists of national and international recognition and can take
proper credit for the education and development of several African-Americans
in the Fine Arts. The Fine Arts Walk of Fame will recognize those individuals
whose talents were nurtured at the University with this unique and special
honor. Honored will be those who have utilized their talents and represented
Howard and African-Americans with extreme dignity and pride.
ROXIE ROKER - The first
Honoree
On Thursday, October 26,
2000, the first Adnikra Star to be unveiled was that of ROXIE ROKER.
To accept on behalf of Mrs. Roker was her father, Albert Roker.
Mrs.
Roxie Roker, Class of 1952, Theatre, received her Bachelor of Fine Arts
from Howard University in 1952. While at Howard she was a very active member
in the Howard Players and was featured in several productions. She is also
a member of Alpha Kappa Alpha Sorority, Incorporated. Mrs. Roker appeared
in several off-Broadway productions in the 1960s. She became a full-time
actress when she appeared in Ododo and Rosalee Pritchard
with the Negro Ensemble Company. Mrs. Roker is the recipient of an Obie
Award and a 1974 Tony Award nominee for her portrayal of Mattie
Williams in Joseph Walker’s
The River Niger. She is best known for
her portrayal of Helen Willis on the 1970s sitcom The Jeffersons.
After The Jeffersons ended, she toured with Marly Martin and Carol
Channing in Legends. As a community activist, she received citations
from the Los Angeles City Council for her service as a board member of
the Inter Agency Council on Child Abuse and Neglect. Ms. Roker passed away
on December 2, 1995 at the age of 66 and is survived by her son, Lenny
Kravitz.

The Fine Arts Walk of Fame
project is made possible through a grant funded by the “Howard University
Sponsored Faculty Research Program in the Performing, Visual, and Media
Arts”. For additional information or to make a contribution to the
Fine Arts Walk of Fame, please contact Denise D. Saunders Thompson at (202) 806-7512
or ddsaunders@howard.edu. |